Dance research contribution to bridging the gap between dance and cultural heritage studies. Historical reconstruction of belly dance.
]]>Protecting ICH Intangible Cultural Heritage. The issue of transculturality and belly dance and a model for safeguarding intangible heritage.
]]>What issues and problems can occur during dance research such as when interviewing participants and practioners?
]]>A look at the limitations in my study on Raqs sharqi and belly dance in this dance research project at Ph.D. level.
]]>Dance heritage study objectives, questions, and transculturality. What is authentic Egyptian Raqs sharqi and tangible and intangible dance?
]]>A definition of Living Heritage as we look at an intangible vs tangible framework of embodied practice with dosagrama and for dance heritage.
]]>Safeguarding heritage and the threats, what can help and encourage the preservation of heritage, habitus, moral, religious, and management.
]]>The transmission of dance and heritage. How the body, physical locations, societies & the body are transmitted as cultural heritage.
]]>Dialogical Paradigm As living heritage is based on a dialogical paradigm, the dialectic between change and traditions is important and so is practitioners’ agency. As Adshead (1988, p. 78) posits, ‘genres and styles place constraints upon . . . the nature and range of the material of the dance’ at the same time, however, Adshead […]
]]>Dance and Transculturality From the dance analysis, it has emerged that Raqs sharqi has been a hybrid genre since its inception. Raqs sharqi is a living example of a type of heritage generated by a ‘transcultural network’ (Welsch, 1999) and the dancers are ‘transcultural bodies’ (Fensham and Kelada, 2012a, p. 370) who express the cultural […]
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